Some of the Prophet's (saas) Finer Traits
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For this We sent a Messenger to you from among you to recite Our Signs to you and purify you and teach you the Book and Wisdom and teach you things you did not know before.
(Surat al-Baqara: 151) |
Imam Ghazzali, known as "Hujjatul Islam," collected and set out some of the Prophet's (saas) traits as related by such great Islamic scholars as Tirmidhi, Tabarani, Muslim, Imam Ahmad, Abu Dawud and Ibn Majah:
"The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. ... he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision.
He did not take any revenge for personal wrongs but he used take it for preservation of the honor of Allah.
He used to speak the truth even though it was sometimes a cause of trouble to himself and his companions.
He was the most modest, without pride, and his tongue was most eloquent without prolongation of speech. His constitution was the most beatiful. No worldly duties could keep him busy.
He used to go even to a distant place to see the sick, loved scents and hated a stench or bad smell, sat with the poor and the destitute, ate with them, honored those possessing honor, advised them to do good and show kindness to relatives. He did not treat harshly to anybody and accepted excuses offered to him.
He accepted sports and pastimes as lawful, played with his wives and held races with them.... He did not hate the poor for their poverty nor fear the kings for their mighty power. He used to call the people, high or low towards Allah. Allah adorned him with all the qualities and good administration
At the time when the Quran was being revealed to him, he used to smile most. When something happened, he entrusted it to Allah, kept himself free from his own strength and ability and said in invocation: 'O Allah, show me truth in a t Allah revealed the Quran to him and through it He taught him good manners."""The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. ... he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision."The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. ... he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision."151
He did not take any revenge for personal wrongs but he used take it for preservation of the honor of Allah.
He used to speak the truth even though it was sometimes a cause of trouble to himself and his companions.
He was the most modest, without pride, and his tongue was most eloquent without prolongation of speech. His constitution was the most beatiful. No worldly duties could keep him busy.
He used to go even to a distant place to see the sick, loved scents and hated a stench or bad smell, sat with the poor and the destitute, ate with them, honored those possessing honor, advised them to do good and show kindness to relatives. He did not treat harshly to anybody and accepted excuses offered to him.
He accepted sports and pastimes as lawful, played with his wives and held races with them.... He did not hate the poor for their poverty nor fear the kings for their mighty power. He used to call the people, high or low towards Allah. Allah adorned him with all the qualities and good administration
At the time when the Quran was being revealed to him, he used to smile most. When something happened, he entrusted it to Allah, kept himself free from his own strength and ability and said in invocation: 'O Allah, show me truth in a t Allah revealed the Quran to him and through it He taught him good manners."""The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. ... he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision."The Holy Prophet (saas) was the most patient among men, the bravest, the best judge, and he who pardoned most. ... he was the most charitable man. He did not pass a single night hoarding a single dirham or dinar. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. He did not store up for more than a year the provision of his family members which Allah was pleased to give him. He used to take one fifth of what easily came to him out of dates and wheat. What remained in excess, he used to give in charity. He used to give away in charity to him who begged of him of anything, even out of his stored up provision."151
Footnotes
67. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.251 
68. Malik's Muwatta Hadith, Volume 49, Number1
69. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 17
70. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.250
71. Tirmidhi Hadith
72. Tirmidhi Hadith, Number 1524
73. Tirmidhi Hadith
74. Tirmidhi Hadith
75. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.251
76. Shaykh Safi ur-Rahmân al-Mubarakpoori, The Prophet's Attributes and Manners From "The Sealed Nectar", Islam's Youth Voice
77. Ahmed Cevdet Pasa, Qisas al-Anbiya, (Stories of the Prophets) Volume I, Kanaaat Press, Istanbul 1331, p. 364-365
78. Tirmidhi Hadith
79. Tirmidhi Hadith
80. Tirmidhi Hadith
81. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 31
82. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.251
83. Sahih Bukhari, Volume: IV, p. 613
84. Tirmidhi Hadith
85. Tirmidhi Hadith
86. Tirmidhi Hadith
87. Tirmidhi Hadith
88. Islam and Christianity, The Superior Morality and Habits of Hadrat Muhammad www.hizmetbooks.org/Islam-andChristianity/10.htm
89. Sunan Abu Dawud, Book 33, Number 4151
90. Tirmidhi Hadith
91. Tirmidhi Hadith
92. Tirmidhi Hadith
93. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeIII, p.268
94. Sahih Muslim Hadith
95. Tafsir Ibn Kathir, Part 2, Abridged by Sheikh Muhammad Nasib Ar- Rifai, Al-Firdous ltd., London, p.42
96. Tabaqat Hadith, Volume 4, Number 346
97. Maulana Muhammad Manzoor No'mani, Ma'ariful Hadith, (Meaning and Message of the Traditions), Darul – Ishaat Publications, Karachi, Volume III, 1652/287
98. Malik's Muwatta, Kitab al-sha'r, bab islah al-sha'r, Volume 2, Number 949
99. Sunan Abu Dawud, Volume 4, Number 83
100. Al-Targhib wa'l-Tarhib, Volume 3, Number 93
101. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.47
102. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 61.
103. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 11
104. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.55
105. Sahih Muslim, Volume 3, p.412
106. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 115
107. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 115.
108. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p.80
109. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 81
110. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 81
111. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 118
112. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 118
113. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 15
114. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 122
115. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 126
116. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings, VolumeII, p.240
117. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 209
118. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241
119. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241
120. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241
121. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241
122. Maulana Muhammad Manzoor No'mani, Ma'ariful Hadith, (Meaning and Message of the Traditions), Darul – Ishaat Publications, Karachi, Volume 4, p.335
123. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 223
124. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 224
125. Fazlul Maulana, Al Hadis, Vol. 4, p. 340
126. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 362
127. Sahih Bukhari, Islamic Book Service Publications, New Delhi, 2002, Volume 4, p. 56
128. Ahmed Cevdet Pasa, Qisas al-Anbiya, (Stories of the Prophets) Volume 4, Kanaat Press, Istanbul 1331, pp.364-365
129. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001, Volume II, p.242
130. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001, Volume II, p.242
131. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.137
132. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.242
133. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.242
134. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 160
135. Islam and Christianity, The Superior Morality and Habits of Hadrat Muhammad (saas), http://www.hizmetbooks.org/ Islam_and_Christianity/10.htm
136. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 188
137. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.243
138. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 163
139. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 155
140. Food and Nutrition in Islam, www.stuymsa.org/origMSAarticles.htm
141. http://www.ourdialogue.com/m25.htm
142. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 158
143. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 19
144. Maulana Muhammad Manzoor No'mani, Ma'ariful Hadith, (Meaning and Message of the Traditions), Darul – Ishaat Publications, Karachi,Volume III, p. 505
145. Mishkat-ul-Masabih with Arabic Text by Maulana Fazlul Karim, p. 149
146. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.167
147. Sunan Abu Dawud Hadith
148. Sahih Bukhari Hadith
149. http://www.universalunity.net/quran4 /035.qmt.html
150. Imam Ghazzali's Ihya Ulum-Id-Din (The Book of Religious Learnings, Volume I, p.138
151. Imam Ghazzali's Ihya ulum-id-din, Volume 2, pp. 237-241
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